Results for 'Tohis Reza Adeputra'

95 found
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  1.  37
    ISLAM POLITIK, MISTIK, DAN KAPITALISME (Analisis Filosofis Pemikiran Tan Malaka).Reza Adeputra Tohis - 2024 - Jinsa: Jurnal Interdisiplin Sosiologi Agama 4 (1):13-23.
    Islam politik sejak peristiwa 11 September 2001 telah menjadi trend dalam wacana Islam kontemporer dan menjadi tema utama dalam ruang-ruang diskusi baik formal maupun informal. Tumpukan wacana Islam politik menyebabkan minimnya pemahaman atas historisitas yang panjang dari islamisme. Padahal dalam historisitas tersebut akan terlihat bahwa banyak pemikir-pemikir Muslim, selain Jamaluddin al-Afghani, Muhammad Abduh, Rasyid Ridha dan seterusnya, yang memikirkan tentang Islam politik. Salah satunya adalah Tan Malaka. Artikel ini mengkaji pemikiran Tan Malaka dalam konteks Islam politik. Penelitian ini menggunakan metode (...)
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  2. Mekanisme dan Karakteristik Sistem Kapitalisme(Analisis Filosofis Pemikiran Tan Malaka).Reza Adeputra Tohis - 2023 - Maqrizi: Journal of Economics and Islamic Economics 3 (1):56-67.
    Artikel ini merupakan hasil penelitian mengenai pemikiran Tan Malaka tentang mekanisme dan karakteristik sistem kapitalisme. Tan Malaka memiliki karya-karya yang membahas tetntang sistem ekonomi kapitalisme. Tan Malaka juga merupakan salah satu saksi hidup yang melihat dan megalami bagaimana perkembangan serta efek dari sistem ekonomi kapitalisme. Lebih dari itu Tan Malaka merupakan salah satu tokoh yang melawan kapitalisme sampai akhir hayatnya. Artikel ini menggunakan metode penelitian filsafat dengan teknik analisis studi historis-faktual tokoh yang berfokus pada pemikiran salah seorang filsuf atau tokoh, (...)
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  3.  31
    HANTU-HANTU DEKONSTRUKSI: DARI DERRIDA KE MONKEY D. LUFFY.Reza Adeputra Tohis - 2023 - Bolaang Mongondow: PT. Bulandu Pustaka Mongondow.
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  4. ISLAM PROGRESIF TAN MALAKA.Reza Adeputra Tohis - 2023 - Yogyakarta: Sulur Pustaka.
    Buku ini mengeksplorasi gagasan Islam Tan Malaka yang kemudian dikarakterisasi sebagai pemikiran Islam Progresif dengan menggunakan teori sosiologi pengetahuan yang dirumuskan oleh Peter L. Berger dan Thomas Luckmann serta filsafat ilmu realisme kritis Roy Bhaskar sebagai pendekatan analisis. Hasilnya adalah konsep Madilog sebagai metode Islam Progresif yang melahirkan konsep tauhid sebagai landasan keberadaan keadilan sosial yang kemudian menjadi landasan bagi Hak Asasi Manusia (HAM), kesetaraan gender, pluralisme, dan kesatuan umat. Konsep-konsep tersebut saling berhubungan secara syaratual berdasarkan prinsip kausalitas dan hukum (...)
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  5.  12
    SENI BERFILSAFAT DI RUANG AKADEMIK.Reza Adeputra Tohis - 2024 - Bolaang Mongondow: PT. Bulandu Pustaka Mongondow, Bolaang Mongondow.
    Seni berfilsafat di ruang akademik memuat pengalaman penulis dalam berfilsafat dari UIN Sunan Kalijaga Yogyakarta sebagai mahasiswa Pascasarjana Filsafat ke IAIN Manado sebagai Dosen Filsafat.
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  6.  36
    What is Ailing Africa? Practical Philosophy in Reinventing Africa. [REVIEW]Reza Adeputra Tohis - 2024 - Postcolonial Studies:1-2.
    Stephen Onyango Ouma, the author of this book, aims to explore and critique the impact of colonialism and neo-colonialism on Africa while offering practical philosophy to rebuild the continent’s identity and ethics. To achieve this, he employs a multidisciplinary methodology, including critical analysis, social construction and practical philosophy. The results of his analysis are presented in five sections.
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  7.  35
    Sufi Women, Embodiment, and the ‘Self’: Gender in Islamic Ritual. [REVIEW]Reza Adeputra Tohis - 2024 - Hypatia:1-4.
    This book is an ethnographic study of the Sufi ritual practices and embodied experiences among the female members of the Naqshbandi community in Cape Town, South Africa. The specific Sufi ritual in question is hadra, often called the “Sacred Dance,” a religious gathering that combines bodily movement, the recitation of sacred texts, and music to achieve closeness to God. The book’s main argument is that hadra serves as a somatic platform for Sufi women to express their identity and piety, made (...)
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  8.  45
    Interfaith Marriage of North Sulawesi Multicultural Community in Minority Fiqh Perspective.Gunawan Edi, Hakim Budi Rahmat, Reza Adeputra Tohis & Mash'ud Imam - 2024 - Al-Ihkam: Jurnal Hukum Dan Pranata Sosial 19 (2):384-412.
    The teachings of Islam and the Indonesian constitution clearly prohibit interfaith marriage. However, some Muslim communities in North Sulawesi as a minority group have entered into interfaith marriages. Therefore, this study aims to analyze the phenomenon of interreligious marriage in North Sulawesi and the achievement of minority fiqh objectives in interfaith families. This research is a field research that uses qualitative methods with a phenomenological approach. Data collection was conducted through interviews with informants consisting of 5 interfaith marriage actors, 1 (...)
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  9. Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal.Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.) - 2023 - Malang: Penerbit Selaras Media Kreasindo.
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  10. Political Philosophy of Illumination: An Analysis of Political Dimensions in Suhrawardi's Thought.Tohis Reza Adeputra - 2022 - Journal of Islamic Thought and Civilization 12 (2):151-163. Translated by Tohis Reza Adeputra.
    Suhrawardi is a renowned philosopher famous for his thoughts on the philosophy of Illumination. His thoughts are contained in his mangnum opus, The Wisdom of Al-Isryq (Hikmat Al-Isryq). This study aims to reveal the prominent aspect of various political dimensions in his work, whose primordial focus was on the aspects of the political system and the concept of power. The political system and the concept of power were then characterized as a political philosophy of Illumination. For this reason, this study (...)
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  11. Filsafat Ekonomi Aristoteles: Sebuah Kajian Ontologi Realisme Kritis.Tohis Reza Adeputra - 2021 - Maqrizi: Journal of Economics and Islamic Economics 1 (2):100-109.
    Penelitian ini difokuskan pada pemikiran Aristoteles mengenai ekonomi yang diletakan dalam bingkai filsafat. Sehingganya ini adalah penelitian filsafat, jelasnya filsafat ekonomi Aristoteles. Dikatakan demikian karena aspek utama yang hendak diungkap dalam pemikiran Aristoteles adalah syarat-syarat keberadaan ekonomi yang merupakan problem ontologis dalam filsafat. Penelitian ini menggunakan metode kualitatif dengan teknik studi historis-faktual mengenai tokoh. Serta menggunakan Ontologi realisme kritis sebagai pendekatan analisis. Hasil dari penelitian ini adalah bahwa syarat keberadaan ekonomi adalah kesetaran substratum. Karena hanya dengan adanya kesetaraan substratum, maka (...)
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  12. Metodologi Tafsir Al-Qur'an (Dari Global Ke Komparatif).Tohis Reza Adeputra - 2023 - Al-Mustafid: Jurnal of Quran and Hadith Studies 2 (1):12-22.
    Sebagai pedoman al-Qur’an harus dipahami secara tepat dan benar. Upaya untuk memhami al-Qur’an telah dilakukan oleh umat manusia pada setiap zaman, terutama oleh para mufassir. Hal ini kemudian melahirkan metodologi tafsir al-Qur’an yang terdiri dari beragam jenis metode tafsir. Artikel ini membahas tentang empat jenis metode tafsir al-Aqur’an. Keempat metode itu adalah metode tafsir ijmali (global), metode tafsir tahlili (analitik), metode tafsir maudhu’i (tematik), dan metode tafsir muqaran (komparatif). Metode-metode ini dijelaskan satu persatu meliputi difinisi, kelebihan dan kekurangan, serta contoh (...)
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  13. Islam Progresif dan Tan Malaka: Reposisi MADILOG Sebagai Metode Pemikiran Islam Progresif.Tohis Reza Adeputra - 2021 - Aqlam: Journal of Islam and Plurality 6 (2):84-105.
    Progressive Islam is a relatively new Islamic movement in the dynamics of the Contemporary Islamic movement. Progressive Islam places the domination of the social system of capitalism as its main problem. Progressive Islam aims to create change, which is pursued through the realization of its agenda, one of which is formulating a reality-based method of thinking. The problems and agenda of Progressive Islam parallel the problems and formulation of method of thought Tan Malaka. Tan Malaka has been against the social (...)
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  14. Philosophyzing Moderasi Beragama (Pembacaan Filsafat Ilmu).Tohis Reza Adeputra, Habibie Adlan Ryan & Manese Rohit Mahatir - 2023 - In Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.), Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal. Malang: Penerbit Selaras Media Kreasindo.
    Moderasi beragama merupakan bagian dari Rencana Pembangunan Jangka Menengah Nasional (RPJMN) 2020-2024. Untuk itu, segala upaya yang dilakukan untuk mengimplementasikan Moderasi beragama dalam berbagai bentuk perlu dilakukan. Kami menyambut baik kehadiran buku Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal, yang ditulis oleh akademisi dari berbagai perguruan tinggi ini. Karena kehadiran buku ini menjadi salah satu bagian penting dalam memperkuat pemahaman dan praktik beragama yang moderat di tengah-tengah masyarakat Indonesia yang multikultur.
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  15. Biografi dan Karya Intelektual Tan Malaka: Studi Historis-Faktual Tokoh.Tohis Reza Adeputra - 2023 - Historia Islamica: Journal of Islamic History and Civilization 2 (1):75-98.
    This article is a study of the biography and intellectual work of Tan Malaka as a figure. The study of the biography of Tan Malaka will look at factual life and the form of its important role. Through the study of the intellectual work of Tan Malaka, it will be seen how the factuality of the birth of the work and the changes it creates. For this reason, the method of philosophical research is used with the technique of historical-factual study (...)
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  16. Global Salafism: Dari Krisis Identitas ke Politik Identitas.Tohis Reza Adeputra - 2023 - Politea: Jurnal Politik Islam 5 (2):85-104.
    Abstrak Artikel ini mencoba mengungkap faktor-faktor pendorong berkembangnya Salafisme dalam globalisasi. Alasannya adalah globalisasi menuntut keterbukaan sementara gerakan Salafisme bersifat defensif, proteksionis, rigid, puritan dan radikal, yang semesntinya tidak dapat berkembang dalam dinamika kehidupan global, tapi justru berkembang dengan pesat. Untuk mengungkap faktor-faktor tersebut dilakukan analisis terhadap perkembangan globalisasi dan perkembangan Salafisme itu sendiri. Analisis itu dilakukan dengan metode penelitian kualitatif dengan pendekatan analisis Islam politik kontemporer yang difokuskan pada teori globalisasi, indentitas, dan ideologi. Hasilnya adalah bahwa terdapat dua faktor (...)
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  17. Dakwah Islam di Comintern (Analisis Filosofis Pemikiran Tan Malaka).Tohis Reza Adeputra - 2023 - Ahsan: Jurnal Dakwah Dan Komunikasi 2 (1):1-10.
    Pada masa kolonialisme, sebagian besar wilayah-wilayah Muslim takluk ditangan negaranegara kolonial. Dalam konteks ini, dakwah Islam serta gerakan-gerakan Islam, dan pemikiran tentang Islam dari para tokoh Muslim terarahkan pada perlawanan terhadap kolonialisme. Salah satu di antaranya adalah Tan Malaka, yang merupakan seorang Muslim dengan pemikirannya yang berhaluan Marxis. Artikel ini mengkaji pemikiran Islam Tan Malaka dalam konteks dakwah Islam. Untuk itu digunakan metode filsafat untuk menemukan posisi dan tujuan dakwah Islam Tan Malaka. Hasil penelitian ini adalah bahwa posisi Tan Malaka (...)
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  18. ISLAM PROGRESIF, MARXISME, DAN TAN MALAKA (Analisis Relasi Eksternalitas).Tohis Reza Adeputra - 2023 - Jinsa: Jurnal Interdisipliner Sosiologi Agama 3 (2):1-10.
    This article examines the relationship between progressive Islam, Marxism, and Tan Malaka. Progressive Islam is one of the new movements in contemporary Islamic dynamics. Marxism is a tradition of thought. Tan Malaka is one of the Muslim leaders who uses the tradition of Marxism in every thought and struggle. This article uses the method of philosophy with the technique of historical-factual study of figures. Data analysis uses the concept of externalization from the sociological theory of knowledge. The result is that (...)
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  19. Pendampingan Penulisan Karya Ilmiah Pada NGOBRAS RISET MTs Negeri 1 Bolaang Mongondow Timur.Tohis Reza Adeputra, Gunawan Edi, Isa Santhy, Junaidi Siti Hadija & Mokoginta Dion - 2023 - Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif, Dan Humanis 5 (2):40-45.
    The research team of Madrasah Tsanawiyah Negeri 1 Bolaang Mongondow Timur has a work program called NGOBRAS RISET (Talking About Research). NGOBRAS RISET is a mentoring and training activity on research and writing scientific papers. The purpose of this activity is to provide research training and write scientific papers for students and teachers accompanying the research group. In NGOBRAS RISET IV MTs Negeri 1 Boltim invited two assistants to discuss the research proposal prepared by the research team group. In the (...)
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  20. Science Feminis: Sebuah Kajian Sosiologi Pengetahuan.Soleman Aris & Tohis Reza Adeputra - 2022 - Spectrum: Journal of Gender and Children Studies 1 (2):2022.
    Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and (...)
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  21. Implications of the Law of Religious Moderation on Interfaith Marriages.Gunawan Edi, Tohis Reza Adeputra & Hakim Budi Rahmat - 2023 - Jurnal Ilmiah Al-Syir’Ah 21 (2):283-296.
    This research examines the implications of religious moderation on interfaith marriages in the city of Manado. The method used is qualitative with a case study approach; data collection is through observation, interviews, and documentation, which is then processed using the triangulation method. The findings show that religious moderation indirectly influences the sustainability of interfaith marriages in Manado. The implications are realized in the form of religious moderation, which aims to eliminate or minimize violence in the name of religion and uphold (...)
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  22. Tauhid Sebagai Fondasi Keadilan Sosial dalam Pemikiran Tan Malaka.Tohis Reza Adeputra - 2020 - Living Islam: Journal of Islamic Discourses 3 (1):209-230.
    This paperaims to re-read Tan Malaka’s work related to the concept of social justice which he correlates with the concept of God in Islam. This needs to be done because researchers are hardly interested in Tan Malaka’s thoughts about the concept of God (Tauhid).But,in his work is found his commentary on the concept of divinity. This study uses qualitative methods with library research techniques. In analyzing the data of this study using the text critique method. Tan Malaka defines divinity as (...)
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  23. Pemahaman Ideologi dan Gerakan Mahasiswa Gorontalo Abad XX (Studi Kasus Tahun 1990-2001).Tohis Reza Adeputra - 2013 - Dissertation, Gorontalo State University
    Reza Adeputera Tohis. NIM. 231 408 036. “Pemahaman Ideologi Dan Gerakan Mahasiswa Gorontalo Abad XX (Studi Kasus Tahun 1990-2001)” Program Studi Pendidikan Sejarah. Fakultas Ilmu Sosial. Univesitas Negeri Gorontalo. 2013. Di bawah bimbingan Bapak Drs Darwin Une, M.Pd. dan Bapak Drs. Surya Kobi M.Pd. -/- Penelitian ini dimaksud untuk dapat mengetahui proses terbentuknya pemahaman ideologi mahasiswa Gorontalo dan pola gerakan mahasiswa Gorontalo abad XX khususnya pada tahun 1990-2001. Penelitian ini menggunakan metode penelitian Kualitatif-deskriptif. -/- Guna mendapatkan data mengenai (...)
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  24. ISLAM PROGRESIF (Telaah Sosial Gagasan-Gagasan Keislaman Tan Malaka).Tohis Reza Adeputra - 2019 - Dissertation, Yogyakarta Sunan Kalijaga State Islamic University
    The social reality of contemporary Muslims is characterized by the dominance of the social system of capitalism. As a reality, this system forces every individual or group of Muslims to live on the mechanisms of capitalism. The events of September 11, 2001, identified as being carried out by certain Islamist movements, are a tangible product of the mechanism, along with the response of other Islamic movements to Islamism itself. The social system of capitalism has contrasted the dynamics of Islamic movements, (...)
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  25. PROGRESSIVE ISLAM: A SOCIAL STUDY OF TAN MALAKA'S ISLAMIC THOUGHT.Tohis Reza Adeputra - 2024 - United Kingdom: Ethics International Press. Translated by Tohis Reza Adeputra.
    This book's core is exploring Islam Tan Malaka, later characterized as progressive Islamic thought. To demonstrate this, the author uses the theory sociology of knowledge formulated by Peter L. Berger and Thomas Luckmann, as well as the philosophy of science of critical realism formulated by Roy Bhaskar, as an approach to analysis. The result is the concept of Madilog as a progressive Islamic method that gave birth to the concept of monotheism as the foundation for the existence of social justice, (...)
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  26. Ghazālī's Transformative Answer to Scepticism.Reza Hadisi - 2021 - Theoria 88 (1):109-142.
    In this paper, I offer a reconstruction of Ghazālī's encounter with scepticism in the Deliverance from Error. For Ghazālī, I argue, radical scepticism about the possibility of knowledge ensues from intellectualist assumptions about the nature of justification. On the reading that I will propose, Ghazālī holds that foundational knowledge can only be justified via actions that lead to transformative experiences.
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  27. Kant’s Account of Epistemic Normativity.Reza Hadisi - 2024 - Archiv für Geschichte der Philosophie 106 (3):576-610.
    According to a common interpretation, most explicitly defended by Onora O’Neill and Patricia Kitcher, Kant held that epistemic obligations normatively depend on moral obligations. That is, were a rational agent not bound by any moral obligation, then she would not be bound by any epistemic obligation either. By contrast, in this paper, I argue that, according to Kant, some epistemic obligations are normatively independent from moral obligations, and are indeed normatively absolute. This view, which I call epistemicism, has two parts. (...)
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  28. Tusian Perfectionism.Reza Hadisi - forthcoming - The Journal of Ethics.
    I offer a reconstructive reading of Ṭūsī’s (1201-1274) account of natural goodness in the Naserian Ethics. I show that Ṭūsī’s version of Aristotelian ethics is especially well-suited to accommodate an intuition that is hard to integrate into a theory of natural goodness: human good is nobler or more elevated than animal and vegetative goods. To do this, I analyze Ṭūsī’s discussion of the relationship between different kinds of perfection from non-living material compounds to vegetative, animal, human, and divine beings. I (...)
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  29. حقايق اندماجي از ديدگاه عارفان مكتب ابن عربي.Reza Dargahifar & Seyyed Yadollah Yazdanpanah - 2014 - Hekmat Erfani 3 (1):5-22.
    حقايق اندماجي مقام ذات، حيثيات، احوال و صفات آن ذات بسيط اند. ازآنجا كه اين حقايق، تفصيل نيافته و تعينات ذات نيستند، در ذات مستهلك اند. حقايق اندماجي، كثرتي بالفعل را در ذات ايجاد نمي كنند و در غيب ذات، مخفي اند؛ يعني ظهور ندارند. اين حقايق، از جهت واحد بر ذات صادق اند، يعني حيثيات جهت واحد ذات هستند. عارفان مكتب ابن عربي، از واژگاني مانند استهلاك، اندماج، استجنان، اجمال، كمون و قوه، براي اشاره به اين حقايق استفاده كرده (...)
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  30. Ghazālī's epistemology.Reza Hadisi - 2022 - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  31. Hick, pluralism and category mistake.Akbari Reza - 2009 - International Journal of Hekmat 1 (1):101-114.
    John Hick’s theory concerning plurality of religions is an ontologic pluralism according to which all religions are authentic ways for man to attain the "real an sich". Gods of religions are real as perceived and veridical hallucinations; while the “real an sich” has ineffable substantial and trans-categorical properties. Hick’s view suffers from several problems. As a second order analysis of religions, Hick’s view is not a correct one. To reject naturalism, it falls into an epistemological circle, where distinction between formal (...)
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  32.  51
    On the Distinction of “Mind-Body” in Modern Philosophy of Mind and Sadraic Psychology.Reza Dargahifar - 2024 - Religious Anthropology 20 (50):27-48.
    It is reasoned that mind-body is a modern issue and is not ever discussed in ancient Greek philosophy or middle Ages. The current study has reviewed these reasoning and concluded that typical categorizations of mind-body issue must be divided into general and specific. Separating the issue of mind-body from the problem of mind-body underlines the multiplicity of issues. Proofs are, then, submitted that axial issue in Sadraic psychology is soul-body rather than mind-body. Thus, the solutions and ideas from the earlier (...)
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  33. Creative Imagining as Practical Knowing: an Akbariyya Account.Reza Hadisi - 2021 - Res Philosophica 98 (2):181-204.
    I argue that practical knowledge can be understood as constituted by a kind of imagining. In particular, it is the knowledge of what I am doing when that knowledge is represented via extramental imagination. Two results follow. First, on this account, we can do justice both to the cognitive character and the practical character of practical knowledge. And second, we can identify a condition under which imagination becomes factive, and thus a source of ob-jective evidence. I develop this view by (...)
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  34. Autonomy as Practical Understanding.Reza Hadisi - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    In this paper, I offer a theory of autonomous agency that relies on the re-sources of a strongly cognitivist theory of intention and intentional action. On the proposed account, intentional action is a graded notion that is ex-plained via the agent’s degree of practical knowledge. In turn, autonomous agency is also a graded notion that is explained via the agent’s degree of practical understanding. The resulting theory can synthesize insights from both the hierarchical and the cognitivist theories of autonomy with (...)
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  35. Dashtaki on unified composition.Reza Dargahifar & Davood Hosseini - 2021 - Sophia Perennis 17 (38):121-147.
    Sayyid Sadr al-din Mohammad Dashtaki Shirazi is the inventor of the division of composition into unified composition and composition by join. With this division, Dashtaki has expressed a new theory about the composition of the material object from first matter and form, as well as the composition of man from soul and body, and considers these compositions as an alliance and unification, not simply the parts joining to each other. In this paper, we will present Dashtaki’s arguments on the theory (...)
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  36.  53
    Cognitive Human and Social Sciences, What and Why?; four views examined.Reza Dargahifar - 2023 - Philosophy and Humanities 1 (1):53-82.
    Cognitive science, is the science of the mind and examines cognition, in all its scope, as a mental-brain process. Cognitive social sciences are resulted from the encounter, interaction and integration of social and cognitive sciences, and are hoped to deepen our understandings and explanations of the social phenomena. This paper will discuss four views about what this integration is and how it takes place, namely explanatory grounding, theoretical unification, constraints, and complementarity. some people have preferred explanatory grounding and constraints approach, (...)
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  37. Sadr al-Din Dashtaki and Mulla Sadra Shirazi on Unified Composition.Reza Dargahifar & Davood Hosseini - 2023 - Sadrā’I Wisdom 11 (1):49-68.
    Sad al-Din Dashtaki, and following him, Mulla Sadra Shirazi maintains that all real compositions are unified. After a short review of Dashtaki’s thesis, we concentrate on Mulla Sadra’s version. Mulla Sadra believes that Dashtaki’s version is not coherent and he declines the existence of real parts. We will argue that Mulla Sadra’s objections do not work and furthermore, all things said and done there is no difference between these two versions of the thesis of unified composition. If there is any (...)
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  38. Phonological change of vowel length in Farsi.Reza Heidarizadi - 2014 - SOCRATES 2 (JUNE 2014):50-55.
    Phonological change of vowel length in Farsi -/- Author / Authors : Reza Heidarizadi Page no. 50 - 55 Discipline : Persian Linguistics/language Script/language : Roman/English Category : Research paper Keywords: Farsi vowels, vowel length, Compensatory lengthening.
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  39. خواجه نصيرالدين طوسي و سطوح سه‌گانۀ كلامي، فلسفي و عرفاني در انديشۀ او.Reza Dargahifar & Seyyed Yadollah Yazdanpanah - 2012 - Hekmat Erfani 1 (3):9-38.
    خواجه نصيرالدين طوسي در زمرة بزرگ‌ترين و پرنفوذترين عالمان مسلمان سدة هفتم هجري به شمار مي‌رود. بخش عمده‌اي آثار وي ناظر به آثار و آراء فخرالدين رازي و در دفاع از فلسفه و ارائة كلامي درست و متين تدوين شده است. خواجه علاوه بر كلام و فلسفه، آثار عرفاني نيز دارد. مشكل مطالة آثار وي اين است كه گاه وي در كلام به مطالبي معتقد شده و در فلسفه از آنها دست برداشته است. وي همچنين با پذيرش محوري‌ترين آموزة عرفان (...)
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  40. Tropism and Bradley’s Regress.Reza Dargahifar & Ahmad Lohrasbi - 2021 - Ma‘Rifat-I Falsafi 18 (3):111-121.
    Bradley proposes a regress according to which, any theory that considers external objects as a unit composed of multiple components is flawed. Since most tropists consider the concrete object to be composed of coexisting tropes, Bradley's sregress embraces tropism as well. Maureen is of the opinion that Bradley's view about the existence of a relationship is incorrect and that a relationship is something that has an existential dependence on its surroundings, and based on this, he has resolved the problems of (...)
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  41.  89
    A Critique of the Critical Realism Approach to Social Emergence.S. M. Reza Amiri Tehrani - 2022 - Occidental Studies 13 (2):121-145.
    Social emergence is one the most important problems in social science that the way it is answered affects the results of social studies and policies. The complexity of social emergence conception has caused a variety of definitions. This article seeks to define the robust social emergence conditions, using the philosophy of mind conception such as subvenience, wildly disjunctives, and multiple realization. Different approaches have different challenges in satisfying robust social emergence conditions. These challenges could be formulated in three problems i.e. (...)
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  42.  Epistemological Foundations of Hick’s Theory of Pluralism.Reza Akbari - 2004 - پژوهشنامه فلسفه دین 2 (2):35-54.
    جان هیک با وام گرفتن از مفهوم «دیدن به عنوان...» ویتگنشتاین و تعمیم آن به کل تجربه‌های ادراکی و نیز وام‌گیری از تمایز کانتی میان نومن و فنومن میان «حقیقت فی نفسه» و «حقیقت عند المدرک» تمایز می‌نهد . حقیقت فی نفسه همان خداوند در عالم واقع است و حقیقت عند المدرک همان تصوری است که در هر دین از خداوند ارائه شده است. دوتمایز ذکر شده مهم‌ترین مبنای معرفت شناختی نظریه کثرت گرایانه هیک را در باب ادیان تشکیل می‌دهند. (...)
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  43. the Comparison Between two Religious Notions: Salih صالح in holy Quran and Tsaddiq (צד'ק) in Holy Psalms (مقایسه مفهوم صالح در قرآن با مفهوم صدیق (צד'ק) در مزامیر داوود علیه السلام).Akbari Reza & Mohsen Feyzbakhsh - 2013 - Religions and Mysticism 46 (1):1-17.
    There is a quotation in the Holly Quran from the book of Psalms in 21:105: “The righteous shall inherit the earth”. A similar sentence can be found in Psalm37:29: צַדִּיקִים יִֽירְשׁוּ־אָרֶץ וְיִשְׁכְּנוּ לָעַד עָלֶֽיהָ. A comparison between these verses would illustrate that “صالح” is the Quranic equivalent of the Hebrew word “צַדִּיקִ”. This equivalence would allow us to compare usages of “صالح” in Quran and “צַדִּיקִ” in the book of Psalms. This comparative study will show that: (a) on the one (...)
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  44. Metaphysics of Science and the Closedness of Development in Davari's Thought.S. M. Reza Amiri Tehrani - 2023 - Philosophical Investigations 17 (44):787-806.
    Introduction Reza Davari Ardakni, the Iranian contemporary philosopher, distinguishes development from Western modernity; in that it considers modernity as natural and organic changes that Europe has gone through, but sees development as a planned design for implementing modernity in other countries. As a result, the closedness of development concerns only the developing countries, not Western modern ones. Davari emphasizes that the Western modernity has a universality that pertains to a unique reason and a unified world. The only way of (...)
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  45. DOMINATION, SERVITUDE AND COMMODITY FETISHISM IN HAROLD PINTER's THE HOMECOMING.Ali Salami & Reza Dadafarid - 2022 - Journal of Language and Literary Studies 8 (5).
    The struggle for domination clearly persists in The Homecoming as it does in almost all of Pinter’s works. Because of the vague atmosphere, enigmatic characters, and dark, tragicomic dialogue and action, a single decisive meaning for the play cannot be identified. Many character analyses have been carried out on the play, frequently focusing on Ruth and her decision at the end. Moreover, critics have sought to read the play in the light of psychoanalysis, centering on the characters’ past and complexes. (...)
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  46. Mind an hourglass at the bed of time-space continuum.Reza Assadi - manuscript
    In this paper a new model of mind is proposed, to do so, at first it was assumed that our physical world a new structure and the mind defined in this context. In this model, the planets are massive curvature of time-space continuum that has made a trapping physical reality that we are located within. Then the mind is defined as an hourglass structure with half bulb within the physical reality and half out of it. This model with attention to (...)
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  47. Critical Realism’s Critique of Methodological Individualism in Neoclassical Economics.S. M. Reza Amiri Tehrani - forthcoming - Persian Journal for the Methodology of Social Sciences and Humanities:1-24.
    The critique of philosophical foundations of neoclassical economics is significant, because of its hegemony on economic education and research programs in Iran and worldwide academies. Due to an epistemological fallacy, methodological individualism plays a prominent role in the philosophy of economic; since the ontological aspects of economy are reduced to methodological considerations. Accordingly, critique of methodological individualism is regarded as the main entry for philosophical analysis of neoclassical economics. This article aims to analyze and appraise the methodological individualism from critical (...)
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  48. Forough’s Existentialist Lifeworld: A Minimalist Reading.Mohammad Reza Vaez Shahrestani - 2018 - Literature & Aesthetics 28 (2):33-50.
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  49. Defending Davidson’s Anti-skepticism Argument: A Reply to Otavio Bueno.Mohammad Reza Vaez Shahrestani - 2017 - Philosophy Study 7 (11).
    In the article of Bueno titled “Davidson and Skepticism: How Not to Respond to the Skeptic,” he intends to demonstrate that although Davidson’s theory of Coherence holds many attractions, it does not entail a response to any kinds of skepticism including Global, Lottery, and Pyrrhonian. In this study, the goal is to criticize the work of Prof. Bueno in connection with two criticisms raised by him over Davidson’s anti-skeptical strategy. Further, by giving some reasons in favor of Davidson’s anti-skepticism argument, (...)
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  50. An Epistemological Analysis of the Challenge of Social Sciences' Deficiency in Iran.S. M. Reza Amiri Tehrani - 2023 - Philosophy of Science 13 (1):67-90.
    With regards to the inefficiencies and uncompromising situations within the humanities and social sciences field in Iran, the challenge of problematizing these sciences is inevitable. So far, numerous research analyzing humanities and social sciences’ problems in the Iranian academic system have been published. Considering the important role of humanities and social sciences in the modern Iranian society, we attempt to suggest a theoretical framework for the problematization of humanities and social sciences in Iran. The exploration of the main challenges facing (...)
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